Rune stone Totally Explained

Everything about Rune Stone totally explained

Rune stones are stones with runic inscriptions dating from the early Middle Ages but are found to have been used most prominently during the Viking Age. Compared to western Europe, Scandinavia has poor written evidence for its early medieval history in favor of an oral skaldic tradition. It wasn’t until the twelfth century that their earliest law codes and histories were compiled in writing. The only existing texts dating to earlier periods (besides a few finds of inscriptions on coins) were found amongst the Runic inscriptions, some of which were scratched onto pieces of wood or metal spearheads, but for the most part they've been found on actual stones.
There are approximately 6,000 known rune stones in Scandinavia. Out of those discovered runes, 3,000 of them date from the tenth and eleventh centuries and have been found in Sweden. Some of them are found on the exposed rock surfaces of the fjords or simply erected in the center of parks or schoolyards. Approximately ten percent of the known rune stones announce the travels and deaths of men abroad. These runic inscriptions coincide with certain Latin sources, such as the Annals of St. Bertin and the writings of Liudprand of Cremona, which contain valuable information on Scandinavians/Rus' who visited Byzantium.
The inscriptions seldom provide solid historical evidence of events and identifiable people but instead offer insight into the development of language and poetry, kinship and habits of name-giving, settlement, depictions from indigenous Germanic polytheism, place-names and communications, Viking as well as trading expeditions, and, not least, the spread of Christianity. Though the stones offer Scandinavian historians their main resource of information concerning early Scandinavian society, not much can be learned by studying the stones individually. The wealth of information that the stones provide can be found in the different movements and reasons for erecting the stones, in each region respectively.

Tradition

The tradition of raising rune stones probably evolved from the old tradition of raising menhirs in honour of a deceased person during the Pre-Roman and Roman Iron Ages. The tradition is mentioned in both the Heimskringla and the Hávamál. The menhirs probably had painted inscriptions which disappeared over time, but they were later replaced by carvings that lasted longer. Of the known runestones a majority were raised in the honour of a deceased person.
The region of Uppland in eastern Sweden have the highest concentration of known rune stones, around 3,000. Most of these have Christian references (either by a cross being carved on the stone, or mentioning God, Christ or white robes). A good example of this is Uppland Runic Inscription 613. Christian rune stones are prominent in this specific area because the region near modern day Stockholm was one of the last pagan strongholds.
According to standard practice of the region, one must declare one's faith if it's different from the local majority. Since the majority of people in that area still held on to their pagan beginnings, the newly converted Christians made it a point to differentiate from the rest of the population. This case may also represent the intention to overwhelm the resistant pagans and make their Christian belief seem more prominent in order to switch that popular local faith. Rune stones were used for more than simply commemorating the dead. In the later years, erecting rune stones showed, for the most part, that the erector had money, education and even political power and influence.

Locations

Although runes were known throughout the Germanic-speaking world, they were used more broadly, more enthusiastically, and by more people in Scandinavia during the Viking Age than in any other time or place.
   Old Norse runic inscriptions have also been found in Haithabu in northern Germany, Russia, Greenland, northern Scotland, the Isle of Man, England, and Ireland, so the “runic inscription habit” followed the Norsemen wherever they went. For example, Runic inscriptions can be seen engraved into the floor of the famous mosque in Istanbul, the Hagia Sophia. These inscriptions tell us that Viking soldiers and customs had reached as far south east as Mediterranean. The best known runic stones in Denmark are the Jelling stones erected by Harald Bluetooth to honour his parents.
   It should be noted, though, that Haithabu had nothing to do with a German state at the time of the runes. Found not far away from Haithabu, the inscription on the Golden horns of Gallehus carried a good example of an elaborate Proto-Norse inscription in the Elder Futhark (I Hlewagstir, son of Holt, made these horns). Long before their conversion to Christianity, Old Norse-speaking peoples, like other Germanic peoples, had their own mode of writing with its own distinctive alphabet –– the runic alphabet. Runes were hundreds of years old by the dawn of the Viking Age. Our earliest surviving runic inscriptions date to the second century AD. Although Latin literacy would eventually push out this system of writing - elements of the writing system remain in various Germanic languages to this day (Thorn, for example), and hundreds of Viking Age rune stones contain Christian inscriptions.
   Although rare, there are people who practice and master the art of carving runes even in the modern age.

Types

Rune stones can be divided into several categories. One of the most widespread of these categories is rune-stone-as-memorial. Rune stones were often set up to commemorate the dead, and many of Scandinavia’s surviving rune stones served as memorials for people who had died far from home. Four will suffice to show the wide range of Norse activities related on rune stones:

U 344: “And Ulfr has taken three payments in England. That was the first that Tosti paid. Then Þorketill paid. Then Knútr paid.”
Sö 179: “Tola had this stone set up in memory of her son Harold, Ingvar’s companion. Like men, they went to seek gold, and in the east, they fed eagles, when they died in the land of the Arabs.”
U 73: “This mark of honor is made in the memory of Inga's sons. She has inherited after them, but brothers inherited after her, Gardar and his brothers. They died in Greece."
U 209: “He bought this estate with the money he made in the east in the emporia of Russia.”

Another interesting class of rune stone is rune-stone-as-self promotion. Bragging was a virtue in Norse society, a habit in which the heroes of sagas often indulged, and is exemplified in rune stones of the time. Hundreds of people had stones carved with the purpose of advertising their own achievements or positive traits. Again, a few examples will suffice:

U 1011: "Vigmund had this stone carved in memory of himself, the cleverest of men. May God help the soul of Vigmund, the ship captain. Vigmund and Åfrid carved this memorial while he lived."

Frösö Runestone: “Östman Gudfast’s son made the bridge, and he Christianized Jämtland”

Dr 212: Eskill Skulkason had this stone raised to himself. Ever will stand this memorial which Eskill made;”

U 164: “Jarlabanki had this stone put up in his own lifetime. And he made this causeway for his soul’s sake. And he owned the whole of Täby by himself. May God help his soul.” Other rune stones, as evidenced in two of the previous three inscriptions, memorialize the pious acts of relatively new Christians. In these, we can see the kinds of good works people who could afford to commission rune stones undertook. Other inscriptions hint at religious beliefs. For example, one reads:

U 160: “Ulvshattil and Gye and Une ordered this stone erected in memory of Ulv, their good father. He lived in Skolhamra. God and God's Mother save his spirit and soul, endow him with light and paradise.” Although most rune stones were set up to perpetuate the memories of men, many speak of women, often represented as conscientious landowners and pious Christians:

Sö 101: “Sigrid, Alrik’s mother, Orm’s daughter made this bridge for her husband, Holmgers, father of Sigoerd, for his soul” as important members of extended families:

Br Olsen;215: “Mael-Lomchon and the daughter of Dubh-Gael, whom Adils had to wife, raised this cross in memory of Mael-Muire, his fostermother. It is better to leave a good fosterson than a bad son” and as much-missed loved ones:

N 68: “Gunnor, Thythrik’s daughter, made a bridge in memory of her daughter Astrid. She was the most skilful girl in Hadeland.”). Rune stones that date to after the introduction of Christianity often include the Christian cross and use the younger Futhark runes. But older stones are old Norse and use the older futhark. Their inscriptions are the oldest written texts created in the Nordic countries and some give a few clues about mythology and the society in Scandinavia before the tragic conversion into a foreign religion.
Several inscriptions include works of art; for example, the runes may be inscribed inside a serpent-like creature, and some stones ("image stones") found on Gotland contain artistic imagery without any runes.

Colorization

When the stones were carved, the runic letters were also painted, most commonly red (based on archaeological analysis), in order to be easily visible. Newly discovered stones often lack this coloring because of erosion, but caretakers nowadays make sure they're repainted and readable. It is probable that also the fields formed by the inscriptions were painted in contrasting colors (mainly abundant black, white, and brown) for a greater aesthetic effect. The surface colors naturally were exposed to a higher degree of weathering, and it has only fairly recently been proposed that this was a standard practice.

Preservation and care

The exposed runestones face several threats to the inscripted rock surface.
In Sweden, lichen grows at approximate 2 millimeter per year. In more ideal conditions it can grow considerably faster. Many rune stones are placed alongside roads and roaddust causes lichen to grow faster, making lichen a major problem. The lichens small rootstrands breaks through the rock, and blasts off tiny pieces, making the rock porous, and over time degrades the inscriptions. Algae and moss also causes the rock to become porous and crumble.
Water entering the cracks and crevices of the stone can cause whole sections to fall off either by freezing or by a combination of dirt, organic matter and moisture which can cause a hollowing effect under the stone surface. Proper preservation techniques slows down the rate of degradation. One method to combat the lichen, algae and moss problem is to smear in fine grained moist clay over the entire stone. This is then left to sit for a few weeks, which suffocates the organic matter and kills it. Further Information

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